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Fine Quality Hand Carved Face Painted 20" Avalokeshvara Gold Gilded Copper Statue From Nepal
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Name | 1000 Armed Chenrezig Avalokeshvara Statue -ย Gold Gilded Copper Alloy with Gold Painted Face |
Height | 20" with frame |
Height | 18" without frame |
Width | 14.75" |
Depth | 5.5" |
Material | Lost Wax Method, Copper Alloy with 24 Karat Gold Gilding |
Shipping Weight | 6.5 kg / 14.5 lbs. |
Ships From | Patan, Nepal |
Shipping Provider | DHL Global Priority Express |
Shipping Time | Usually ships within 48 hours. Allow 3-5 business days for delivery worldwide. |
Insurance | Insurance is included in the shipping cost. |
Avalokeshvara (Guan Yin in Chinese; Chenrezig in Tibetan; Kannon in Japanese) is the Bodhisattva of Compassion. Among the Bodhisattvas, it is Avalokeshvara who has the largest number of forms and is perhaps the most venerated and most popular Buddhist deity. His sex, originally masculine, is sometimes considered feminine in China and Japan, although this discrimination is unsupported by any canonical text and was often considered in China and Japan as the 'mother of the human race' and, in this respect, worshipped in the form of a woman.
Among the 108 forms of Lokiteshvara, Avalokeshvara is one who refuses to accept Nirvana since he considers such acceptance selfish in view of the ignorance of the great majority of the people who have not yet attained that stage. His sacrifice symbolizes infinite compassion (Karuna), sharing of mankind's misery, willingness to help those in distress. Avalokeshvara holds in his hand the indestructible jewel. He is savior and protector from danger. So, his invocation (Mantra) โOM MANI PADME HUMโ is found inscribed on rocks, loose stones, prayer wheels, etc
Avalokeshvara is known from very early in the development of the Mahayana doctrines and, until Buddhism disappeared from India, enjoyed great favor there. His cult passed from India to South-East Asia and Java, where it met with great success, and also in Nepal, Tibet (where he arrived with Buddhism and where King Srong - Tsong Gampo, 519-650, was considered to be his incarnation), and in China, from where he went on to Korea and Japan. All these countries imagined him in different forms according to their own temperaments and spirituality.
It is said that Chenrezig once grew exhausted and discouraged from the overwhemling task of rescuing sentient beings. While struggling to comprehend the needs of so many, his head and body exploded into a thousand pieces. Buddha Amitabha came to Chenrezig's aid and helped prepare the Bodhisattva for his monumental task. Amitabha endowed Chenrezig with eleven heads, with which to hear the cries of the suffering, and also with a thousand arms, with which to aid the suffering multitudes.
Chenrezig's eleven faces are arranged in three tiers, topped by the wrathful faceย of Vajrapani, and, at the very top, the face of Buddha Amitabha. The skin of a deerย is draped over Chenrezig's left shoulder and heart, symbolizing his compassionate nature.ย His first two principal hands are pressed together at his heart in deference to hisย teacher, Amitabha; and his other principal hands hold a crystal rosary, a lotus blossom,ย an undrawn bow and arrow, an eight-spoked Dharma wheel, and a golden water pot. Each of Chenrezig's one thousand hands has an eye in the center of its palm, symbolizing theย union of the five method perfections (five fingers) with the sixth perfection of wisdom (eye).
This statue is magnificent, imparting lifeย and animation to each of Chenrezig's faces. The Bodhisattva's form isย elegantly sculpted and glows majestically with the rich gold gilding.ย His ornaments and attributes are delicately carved, showing exquisiteย attention to detail in every respect. This is a powerful work of sacred art,ย providing a wealth of meaningful symbolism and a mesmerizing beauty.
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